Rabbit-Proof Fence

Niektore filmy potrafia dotknac, zranic, rozgniewac. Kiedy ogladam filmy, i to filmy bazujace na prawdziwych zdarzeniach, prawdziwych faktach, historie opisujace niesprawiedliwosc, krzywdy popelnione przez homo sapiens na homo sapiens potrafie sie strasznie rozzloscic. Wewnetrznie i zewnterznie tez. Co prawda nie demoluje mebli, czy tez wyposazenia kina, nie rwie na skrawki swojego ubrania, i nie lamie sobie palcy. Ale.........werbalnie strasznie sie wyzywam.
Wczoraj znowu ogladalam taki film. Rabbit - Proof Fence. Rezyser tego filmu to Philip Noyce.

Muzyke napisal Peter Gabriel, film zdobyl ogromna ilosc nagrod i od nowa rozpoczal dyskusje w Australii na temat polityki rzadu Australijskiego w stosunku do Aboriginals. Miedzy 1869 i 1969 rzad Australijski prowadzil bardzo 'humanitarna polityke' zabierania dzieci Aboriginals. Specjalnie dzieci z mieszanych zwiazkow. Dzieci te byly wysylane do specjalnych misji gdzie byly przygotowywane do pracy sluzacych / (ja to nazywam nowa forma niewolnictwa) / pomocy domowych itd. Po prostu je zabierano. Aboriginals jako, ze przynalezeli do rasy gorszej i prymitywnej nie mieli zadnych praw i racji.
Nie bede tego komentowac, ale to jest typowe dla brytyjskiej mentalnosci - paternalizm & imperializm. Totalna arogancja i przekonanie, ze byli lepsi niz inni.
Ciekawe jaka jest roznica miedzy tym mysleniem a "Deutschland, Deutschland uber alles......"

Film jest piekny w swojej prostocie i w formie, w ktorej sie wypowiada.

A tutaj dla tych co znaja angielski pare informacji:

• na temat filmu
• co to jest/byla siatka / ogrodzenie nie przepuszczajace zajacow.
• (jutro przetlumacze albo pojutrze, dzisiaj mi sie nie chce)
• informacje na temat stolen generation - skradzionej generacji

Rabbit-Proof Fence is a 2002 Australian drama film based on the book Follow the Rabbit-Proof Fence by Doris Pilkington Garimara. It concerns the author's mother, and two other young mixed-race Aboriginal girls, who ran away from the Moore River Native Settlement, north of Perth, in which they were placed in 1931, in order to return to their Aboriginal families. The film follows the girls as they trek/walk for nine weeks along 1,500 miles (2414km) of the Australian rabbit-proof fence to return to their community at Jigalong while being tracked by a white authority figure and a black tracker.^[1]

The soundtrack to the film is called Long Walk Home: Music from the Rabbit-Proof Fence by Peter Gabriel.

The State Barrier Fence of Western Australia, ^[1] formerly known as the No. 1 Rabbit-proof Fence, the State Vermin Fence and the Emu Fence, is a pest-exclusion fence initially constructed between 1901 and 1907 to keep rabbits and other agricultural pests out of Western Australian pastoral areas. There are three fences; the original No. 1 Fence, which crosses the state from north to south, the No. 2 Fence which is smaller and further west, and the smaller east-west running No. 3 fence. The fences took six years to build and when completed in 1907, the Rabbit-Proof Fence (encompassing all three fences) stretched 3,256 kilometres (approximately 2,023 miles). The cost at the time was £337,841. The No. 1 fence runs 1,833 km (1,139 miles) from Wallal on the Eighty Mile Beach south to Jerdacuttup in the shire of Ravensthorpe.

As depicted in the film Rabbit-Proof Fence, based on the book Follow the Rabbit-Proof Fence by Doris Pilkington Garimara, the fence was used in the 1930s by three Indigenous Australian girls for their route home in Jigalong away from forced captivity at the Moore River Native Settlement.

The Stolen Generation (or Stolen Generations) is a term used to describe the Australian Aboriginal and Torres Strait Islander children, usually of mixed descent who were removed from their families by Australian government agencies and church missions, under various state acts of parliament, denying the rights of parents and making all Aboriginal children wards of the state, between approximately 1869 and (officially) 1969. The policy typically involved the removal of children into internment camps, orphanages and other institutions.^[1] The Stolen Generation has received significant public attention in Australia following the publication in 1997 of Bringing Them Home - Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.^[2] Questions regarding whether the Stolen Generation actually occurred or to what scale it occurred, remain controversial topics within Australian political discourse.^[3][4]